donau

Donation authority for GNU Taler (experimental)
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commit 79ec48868c4b0a85cce4f538425e44d2492bb9fc
parent 19e3c0e440f8bbb0548a2c79882a95344bdc7373
Author: Michiel Leenaars <michiel.ml@nlnet.nl>
Date:   Fri, 17 Jan 2025 10:35:16 +0100

Add links to intro

Diffstat:
Mdoc/usenix-security-2025/paper/intro.tex | 44+++++++++++++++++++++++++++-----------------
1 file changed, 27 insertions(+), 17 deletions(-)

diff --git a/doc/usenix-security-2025/paper/intro.tex b/doc/usenix-security-2025/paper/intro.tex @@ -1,25 +1,37 @@ \section{Introduction}\label{intro} This paper presents the design and implementation of a protocol for -donation receipts that satisfies a broad range of potential technical +donation handling that satisfies a broad range of potential technical requirements and desiderata for donation systems. The system enables -donors to make anonymous donations to registered charities and still +donors to make incognito donations to registered charities and still receive a tax benefit from the tax authorities when filing their tax statement while preventing fraud. -Donating is an important way for people to empower causes they believe -in, and facilitate collective action. In many countries, there is -explicit recognition of the public benefit of such generosity: a -friendly tax treatment of donations. It makes sense: money you -immediately give away to a recognized good cause is not income that -will be converted by you into private consumption. So conceptually it -deserves a different tax treatment. - -Donations can serve many causes, but quite often they are an obvious -expression of the human right towards the freedom of thought, -conscience and religion. Individual spending can be very intimate and -personal, and even aggregate spending habits can reveal a great deal -about people. This holds even more so for donating. +Donating is an important way for people to empower causes they believe in, and +facilitate collective action. In many countries, there is explicit state +recognition of the wider public benefit of enabling such generosity: a friendly +tax treatment of donations. It makes sense as well: money you immediately give +away to a recognized good cause which is administered independently is not +income that will be converted by you into private consumption. So conceptually +it deserves a different tax treatment. + +Donations can serve many causes, but quite often they are an obvious expression +of the human right towards the freedom of thought, conscience and religion. +Unencumbered financial contributions to public benefit organisations as a means +of collective action exhibits significant conceptual overlap with often +strongly protected civil liberties like freedom of speech and freedom to +assemble. The American Legislative Exchange Council, the largest voluntary +membership organization of state legislators in the USA, adopted a model +resolution in 2016 \cite{ALEC2016} in support of nonprofit donor privacy, +stating that "nonprofit organizations are a primary mechanism by which groups +of people assemble to practice free speech and express their opinions on +political and nonpolitical subjects". + +Individual spending quickly becomes very intimate and personal, as even +aggregate spending habits can reveal a great deal about people through +behavioural analytics and psychographic profiling. This holds even more for +acts of donating, which is typically highly revealing about e.g. belief systems +and intersectionality of the individuals in question. Protecting donation confidentiality is therefore important to protect those freedoms. We have to recognize that in some situations the mere @@ -29,8 +41,6 @@ right to privacy is another critical aspect of donating. International human rights law provides a non-ambiguous responsibility to promote and protect the right to privacy. -:% NOTE[ML]: Perhaps we should additionally point to https://alec.org/model-policy/resolution-in-support-of-nonprofit-donor-privacy ? - Both these rights---towards freedom of thought and to privacy---are anchored in key international treaties and covenants such as the Universal Declaration on Human Rights (Article 12), the European